![]() ![]() ![]() Thus, the momentum awareness (wa’yu al-mu'asharah) of change and renewal will teach humans about the openness of interpretation of the culture of religious thought (at-turâts). Therefore, it is necessary to read integrally-dialectically through intra-epistema (at-tadâkhul al-ma'rifî) in the framework of total vision (ar-ru'yah al-kulliyyah) who heed the dialogical process of two points of view in it: ar-ru 'yah at-turâsiyyah and ar-ru'yah al-hadâtsiyyah. Jurnal PusakaJuli - Desember 201457KONSEP PENDIDIKAN SEUMUR HIDUPDALAM PERSPEKTIF FILSAFAT PENDIDIKAN ISLAMSaifuddin Zuhri dan Mudhoffar(STAI Al-Qolam. For Al-Mestiry, the revolution of thought is an absolute requirement for generating civilization. The reading pattern of the structural dichotomy will never be able to accommodate knowledge in its entirety. The challenge of modernity (tahaddiyât al-hadâtsah) of Muslims today is not only about the authentication (at-ta'shîl) of thought but at the same time about the revitalization of knowledge. The core of the paradigmatic disability of the world of Islamic thought, for Al-Mestiry, is the separation of the history of civilization from science.
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